Estocolmo, la sharia se expande en esta capital europea

Es acojonante como quieren echar por tierra la imagen de un país cuando hay otros igual o peor como Bélgica, Francia o Reino Unido. Es por ser nórdico? Pregunto.

Y añado:

Claim: "Muslims will soon be in the majority in Sweden."

Facts: No. It is estimated that there are a few hundred thousand people in Sweden whose roots are in predominantly Muslim countries. But this figure says nothing about how many are religious or not.

The Muslim faith communities have approximately 140 000 members. This is about 1.5 per cent of Sweden's population. The largest faith communities are the Church of Sweden, the Pentecostal Movement and the Roman Catholic Church. Of Sweden's ten million inhabitants, 6.2 million are members of the Church of Sweden.

Prejudices and negative attitudes towards Muslims exist in many areas of society. A report published by the Equality Ombudsman in 2015 shows that Islamophobia is manifested in threats, violence, verbal abuse, media attacks, harassment in schools, unfavourable opportunities for finding a job, and in other ways.

Claim: "In Sweden there are a number of 'no-go zones' where criminality and gangs have taken over and where the emergency services do not dare to go."

Facts: In a report published in June 2017, the Swedish Police Authority identified 61 areas around the country that have become increasingly marred by crime, social unrest and insecurity. Of these 61 areas, 23 are considered to be particularly vulnerable.

These areas are sometimes carelessly called 'no-go zones'. While the Police Authority has stated that working in these vulnerable areas is often difficult, it is not the case that police do not go to them or that Swedish law does not apply there.

The causes of the problems in these areas are complex and multifaceted. To reverse the trend, more action is required from all of society, at all levels.

Del artículo de la policía puesto en #17, hablando sobre las "estructuras paralelas sociales", que supongo que es de donde se habrán sacado lo de la ley sharia, dice esto:

The existence of parallel social structures

What is meant by the term "Parallel Structures of Society" is not fully defined and therefore there is also a great deal of interpretation for what is meant by this. In this context, "a state of social order" refers to the needs of alternative solutions in parallel with the statutory social and social functions. Parallel social structures are problematic when they contribute to an alternative social order in the local community that threatens or challenges the Swedish democratic social order and Swedish law. Likewise, when the alternative solution occurs in a gray area, between the legal and illegal social context, and / or exposes the individual to a deprivation, a lawless or otherwise vulnerable situation.

In the vulnerable areas, it is estimated that there is a local social order that differs differently from the democratic society system regarding normation, economics and justice. Actors who do not represent the democratic system have had a significant impact on the development of the areas. It is primarily about criminal actors, but it may also be religious leaders who spread messages in violation of Swedish democratic values.

The criminals cater for the need for goods and services demanded in the areas and which the state does not provide or make available satisfactorily. It is estimated that there are activities and resources in the areas that enable individuals to live completely outside the Swedish social system.

The criminal networks can arrange housing, work, banking, protection and security for people who in other cases find it difficult to obtain these services, and which in some cases remain illegal in Sweden. It makes the exposed areas attractive to those who live hidden to search for. For example, in the vulnerable areas, an extensive illegal second-hand rental of housing, illegal lending, a wide range of goods such as alcohol, tobacco and theft goods sold at an underprice, illegal gaming and extensive illegal party activities.

Criminals resolve disputes outside of the ordinary judicial system and abuse in court cases are used as a means of protecting the criminal activity. Judicial settlement and mediation also occur to some extent between residents in the areas. This is possible because there is a tradition of resolving disputes and other events within the family or for the legal system not to be considered legitimate or perceived to be too slow and not sufficiently adapted. The areas are small and victims are often forced to face offenders in the near future after a crime has been committed. In order to proceed, it appears that instead of reporting criminal offenses, the parties make it more effective. It can happen directly between parties, or someone who knows both parties, such as elderly relatives, or criminals and medals and judges the dispute. In order to compensate for an unjustified, financial compensation can be paid. Mediation also happens other than crimes such as perceived injustices, unfaithful affairs and issues of possession. Regulation can then be done with cash, jewelry or market shares in companies.

The tradition of keeping a united front against, among other things, authorities can express themselves by the fact that parents in front of the police do not want to feel when their children commit crimes and contest that this has happened even though the evidence is convincing to then punish the child when the police left. It signals to the child that it is entirely in order to lie in front of the police and that justice is managed within the family. There is a risk that a tradition of non-cooperation with the police and stand outside Swedish law will be inherent in the action. Even though you usually do things in the family or in the criminal environment, you turn around, but in most cases you turn to the police for assistance in the case of serious crimes such as fatal or human laws that extend over time.

The development of an alternative social order has gone further in some areas. There, residents have adapted to the norms built up in the area and find no greater value in interfering with the rest of society. If the balance is disturbed, this has remarkable consequences for the residents, which means that social efforts are not always appreciated. These are the characteristic features of a particularly exposed area. However, it has to be emphasized that developments have gone a long way in these areas, but in common to all of them, they have reached a limit to what can be considered acceptable in statutory society.

No veo diferencias con áreas de otros países donde hay una mayor actividad criminal y se cubren unos a otros en la zona o impera la ley del silencio.

Sobre el extremismo islámico en estas áreas pobres, sorpresa, nos vamos a encontrar también lo mismo que en cualquier otra zona del mundo que presenta los mismos síntomas, los musulmanes pobres son más propensos a radicalizarse. Y también sorpresa, las mismas zonas son caldo de cultivo para grupos de extrema derecha.

All types of extremism are represented in most vulnerable areas, but the form considered to be the most influential is the violence-violent Islamic extremism. It is the most widespread in the particularly vulnerable areas and is often linked to the alternative social order seen there.

There is a connection between people traveling abroad, especially to the Middle East, to join Islamic terrorist groups, and vulnerable areas. Religious propaganda is important for radicalization. Propaganda is also spread openly in some areas, such as flyers or door knockouts.

There are people who, according to the so-called "right-wing", are wrong, are exposed to verbal habits. Participants at different gatherings have also been physically attacked as the content of the gatherings was considered inappropriate. In many vulnerable areas there are strong opinions about how women should dress and there are cafes where women are not welcome.

There are also trends that high-extremity movements grow stronger in certain places where there are exposed areas. They embody a self-propelled role in which they oppose immigration and stop development in vulnerable areas by propaganda and commit attacks.

Resumiendo, las áreas deprimidas y con altas tasas de desempleo tienen los mismos problemas en Suecia, Francia, España o Filipinas.

#52
Por mucho que repitas en todos los hilos lo de la sharia sigue sin ser verdad y además sigues sin poder demostrarlo.