El político Antonio Baños expone su historial sin darse cuenta

The first thing that must strike any outside observer is that Socialism, in its developed form is a theory confined entirely to the middle classes. The typical Socialist is not, as tremulous old ladies imagine, a ferocious-looking working man with greasy overalls and a raucous voice. He is either a youthful snob-Bolshevik who in five years time will quite probably have made a wealthy marriage and been converted to Roman Catholicism; or, still more typically, a prim little man with a white-collar job, usually a secret teetotaller and often with vegetarian leanings, with a history of Nonconformity behind him, and, above all, with a social position which he has no intention of forfeiting. This last type is surprisingly common in Socialist parties of every shade; it has perhaps been taken over en bloc from. the old Liberal Party. In addition to this there is the horrible—the really disquieting—prevalence of cranks wherever Socialists are gathered together. One sometimes gets the impression that the mere words ‘Socialism’ and ‘Communism’ draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, ‘Nature Cure’ quack, pacifist, and feminist in England. One day this summer I was riding through Letchworth when the bus stopped and two dreadful-looking old men got on to it. They were both about sixty, both very short, pink, and chubby, and both hatless. One of them was obscenely bald, the other had long grey hair bobbed in the Lloyd George style. They were dressed in pistachio-coloured shirts and khaki shorts into which their huge bottoms were crammed so tightly that you could study every dimple. Their appearance created a mild stir of horror on top of the bus. The man next to me, a commercial traveller I should say, glanced at me, at them, and back again at me, and murmured ‘Socialists’, as who should say, ‘Red Indians’. He was probably right—the I.L.P. were holding their summer school at Letchworth. But the point is that to him, as an ordinary man, a crank meant a Socialist and a Socialist meant a crank. Any Socialist, he probably felt, could be counted on to have something eccentric about him. And some such notion seems to exist even among Socialists themselves. For instance, I have here a prospectus from another summer school which states its terms per week and then asks me to say ‘whether my diet is ordinary or vegetarian’. They take it for granted, you see, that it is necessary to ask this question. This kind of thing is by itself sufficient to alienate plenty of decent people. And their instinct is perfectly sound, for the food-crank is by definition a person willing to cut himself off from human society in hopes of adding five years on to the life of his carcase; that is, a person but of touch with common humanity.

Orwell, George. The Road to Wigan Pier (1937)

#204AikonCWD:

Se meten una pasta comestible por el culo (previa lavativa) y luego la sueltan ahí como si fuera la máquina esa de los helados cornetto que no entiendo por qué coño los dejaron de hacer. EL mejor puto helado del universo y lo quitan.

Porque te iban luego depravados como el Baños a pedir helados con la chorra tiesa, y claro, los niños se asustaban.

#253 Pues no he ido, aunque me pilla un pelín lejos! lo probaré

#258 Jajajajaja ostias la paja!! pim pam pum.

Y ahora a twittear del tiron mientras me da el bajón de dopamina.

#246 Es que a eso voy. Se le puede tachar de depravado en el sentido de tener filias totalmente fuera de lo normal. Pero no sé qué valores feministas se contradicen con ver ese tipo de contenido, siempre que sea consensuado. Aunque viendo como tienen que ser los vídeos y teniendo en cuenta que las más radicales abogan por prohibir el porno lo más probable es que no les hiciera mucha gracia.

#265